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Since one cannot educate adults, the word education has an evil sound in politics there is a pretense of education, when the real purpose is coercion without the use of force.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Evil
Educate
Force
Adults
Use
Education
Cannot
Since
Without
Politics
Real
Word
Purpose
Coercion
Sound
Pretense

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To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.
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The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity wherever it has ruled, it has begun to destroy the essence of man.
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The chief qualification of a mass leader has become unending infallibility he can never admit an error.
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Economic growth may one day turn out to be a curse rather than a good, and under no conditions can it either lead into freedom or constitute a proof for its existence.
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the rule of Nobody ... is what the political form known as bureaucracy truly is.
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Factual truth is always related to other people: it concerns events and circumstances in which many are involved it is established by witnesses and depends upon testimony it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
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Few girls are as well shaped as a good horse.
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power can be thought of as the never-ending, self-feeding motor of all political action that corresponds to the legendary unending accumulation of money that begets money.
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The strength of even the strongest individual can always be overpowered by the many, who often will combine for no other purpose than to ruin strength precisely because of its peculiar independence.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil but only the hypocrite is really rotten to the core.
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The good things in history are usually of very short duration, but afterward have a decisive influence on what happens over long periods of time.
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The result of a consistent and total substitution of lies for factual truth is not that the lie will now be accepted as truth, and truth be defamed as lie, but that the sense by which we take our bearings in the real world - and the category of truth versus falsehood is among the mental means to this end - is being destroyed.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.
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To think and to be fully alive are the same.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
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It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.
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Action painting has to do with self-creation or self-definition or self-transcendence but this dissociates it from self-expression, which assumes the acceptance of the ego as it is, with its wound and its magic.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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The Third World is not a reality but an ideology.
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