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There is a strange interdependence between thoughtlessness and evil.
Hannah Arendt
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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Thoughtlessness
Interdependence
Strange
Evil
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the fateful equating of power with violence, of the political with government, and of government with a necessary evil has begun.
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Few girls are as well shaped as a good horse.
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Storytelling reveals meaning without committing the error of defining it.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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There are no parallels to the life of the concentration camps. All seeming parallels create confusion and distract attention from what is essential. Forced labor in prisons and penal colonies, banishment, slavery, all seem for a moment to offer helpful comparisons, but on closer examination lead nowhere.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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To think and to be fully alive are the same.
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We are free to change the world and start something new in it.
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Every thought is an afterthought.
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Political questions are far too serious to be left to the politicians.
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Under conditions of tyranny it is far easier to act than to think.
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Legitimacy, when challenged, bases itself on an appeal to the past, while justification relates to an end that lies in the future. Violence can be justifiable, but it never will be legitimate.
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Since one cannot educate adults, the word education has an evil sound in politics there is a pretense of education, when the real purpose is coercion without the use of force.
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Fear is an emotion indispensable for survival.
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The strength of even the strongest individual can always be overpowered by the many, who often will combine for no other purpose than to ruin strength precisely because of its peculiar independence.
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Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity be among the conditions that make men abstain from evil-doing?
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It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer who would want to be the friend of and have to live together with a murderer? Not even another murderer.
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Mathematics, the non-empirical science par excellence . . . the science of sciences, delivering the key to those laws of nature and the universe which are concealed by appearances.
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The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
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For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.
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