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Bureaucracy, the rule of nobody.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Bureaucracy
Rule
Nobody

More quotes by Hannah Arendt

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... the space left to freedom is very small.ends are inherent in human nature and the same for all.
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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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There is a strange interdependence between thoughtlessness and evil.
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Rage is by no means an automatic reaction to misery and suffering as such no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
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If we don't know our own history, we are deemed to live it.
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Every thought is an afterthought.
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Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.
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These are the fifties, you know. The disgusting, posturing fifties.
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The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality.
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Power is actualized only when word and deed have not parted company.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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To think and to be fully alive are the same.
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Factual truth is always related to other people: it concerns events and circumstances in which many are involved it is established by witnesses and depends upon testimony it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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[About Eichmann:] It was as though in those last minutes he was summing up the lesson that this long course in human wickedness had taught us - the lesson of the fearsome, word-and-thought-defying banality of evil.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
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Since one cannot educate adults, the word education has an evil sound in politics there is a pretense of education, when the real purpose is coercion without the use of force.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
Hannah Arendt