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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Inevitably
Directly
Revolution
Beginning
Events
Political
Problem
Revolutions
Confront

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... the space left to freedom is very small.ends are inherent in human nature and the same for all.
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Political questions are far too serious to be left to the politicians.
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Basically we are always educating for a world that is or is becoming out of joint, for this is the basic human situation, in which the world is created by mortal hands to serve mortals for a limited time as home.
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Few girls are as well shaped as a good horse.
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Kant ... was also quite aware that the urgent need of reason is both different from and more than mere quest and desire for knowledge. Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.
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Men always want to be terribly influential, but I see that as somewhat external. Do I imagine myself being influential? No. I want to understand. And if others understand--in the same sense that I have understood--that gives me a sense of satisfaction, like feeling at home.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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Plurality of languages: [...] It is crucial 1. that there are many languages and that they differ not only in vocabulary, but also in grammar, and so in mode of thought and 2. that all languages are learnable.
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The true dividing line between people is whether they are capable of being in love with their destiny.
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The most radical revolutionary will become a conservative the day after the revolution.
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Education is the point at which we decide whether we love the world enough to assume responsibility for it and by the same token save it from that ruin which, except for renewal, except for the coming of the new and young, would be inevitable.
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Goodness that comes out of hiding and assumes a public role is no longer good, but corrupt in its own terms and will carry its own corruption wherever it goes.
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The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.
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where everybody is guilty, nobody is.
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No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.
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Storytelling reveals meaning without committing the error of defining it.
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Nietzsche ... has caused [philosophers] so much confusion.
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The strength of even the strongest individual can always be overpowered by the many, who often will combine for no other purpose than to ruin strength precisely because of its peculiar independence.
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