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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Ends
Acts
Wells
Chosen
Human
Ultimate
Humans
Happiness
Well
Desire
Mean
Living
Different
Means
Men
Sense
Arrive

More quotes by Hannah Arendt

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The strength of even the strongest individual can always be overpowered by the many, who often will combine for no other purpose than to ruin strength precisely because of its peculiar independence.
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Kant ... discovered the scandal of reason, that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.
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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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There is a strange interdependence between thoughtlessness and evil.
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In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen.
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Bureaucracy, the rule of nobody.
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the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.
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All political institutions are manifestations and materializations of power they petrify and decay as soon as the living power of the people ceases to uphold them.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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... the space left to freedom is very small.ends are inherent in human nature and the same for all.
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Absence of thought is indeed a powerful factor in human affairs, statistically speaking the most powerful, not just in the conduct of the many but in the conduct of all.
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The good things in history are usually of very short duration, but afterward have a decisive influence on what happens over long periods of time.
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If a given science accidentally reached its goal, this would by no means stop the workers in the field, who would be driven past their goal by the sheer momentum of the illusion of unlimited progress.
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Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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Men in plural […] can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Fear is an emotion indispensable for survival.
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It is in the nature of a group and its power to turn against independence, the property of individual strength.
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The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty the new therefore always appears in the guise of a miracle.
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The true dividing line between people is whether they are capable of being in love with their destiny.
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Power is actualized only when word and deed have not parted company.
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