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Revolutionaries do not make revolutions. The revolutionaries are those who know when power is lying in the street and then they can pick it up.
Hannah Arendt
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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
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Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Street
Revolution
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Lying
Revolutionaries
Action
Revolutions
Power
Revolutionary
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More quotes by Hannah Arendt
While strength is the natural quality of an individual seen in isolation, power springs up between men when they act together and vanishes the moment they disperse.
Hannah Arendt
And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy , taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
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To act, in its most general sense, means to take an initiative, to begin... to set something into motion.
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Men always want to be terribly influential, but I see that as somewhat external. Do I imagine myself being influential? No. I want to understand. And if others understand--in the same sense that I have understood--that gives me a sense of satisfaction, like feeling at home.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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the touchstone of a free act - from the decision to get out of bed in the morning or take a walk in the afternoon to the highest resolutions by which we bind ourselves for the future - is always that we know that we could also have left undone what we actually did.
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With the rise of Christianity, faith replaced thought as the bringer of immortality.
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The conviction that everything that happens on earth must be comprehensible to man can lead to interpreting history by commonplaces.
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... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on doing nothing.
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Action without a name, a who attached to it, is meaningless.
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Psychologically speaking, one may say that the hypocrite is too ambitious not only does he want to appear virtuous before others, he wants to convince himself.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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All political institutions are manifestations and materializations of power they petrify and decay as soon as the living power of the people ceases to uphold them.
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Power and violence are opposites where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
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Education is the point at which we decide whether we love the world enough to assume responsibility for it and by the same token save it from that ruin which, except for renewal, except for the coming of the new and young, would be inevitable.
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Storytelling reveals meaning without committing the error of defining it.
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Plurality of languages: [...] It is crucial 1. that there are many languages and that they differ not only in vocabulary, but also in grammar, and so in mode of thought and 2. that all languages are learnable.
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