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Power and violence are opposites where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
Hannah Arendt
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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Course
Jeopardy
Peace
Absent
Left
Appears
Ends
Opposites
Power
Rules
Absolutely
Violence
Courses
Disappearance
More quotes by Hannah Arendt
All political institutions are manifestations and materializations of power they petrify and decay as soon as the living power of the people ceases to uphold them.
Hannah Arendt
I'm completely against [feminism]. I have no desire to give up my privileges.
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Promises are the uniquely human way of ordering the future, making it predictable and reliable to the extent that this is humanly possible.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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Imperialism was born when the ruling class in capitalist production came up against national limits to its economic expansion.
Hannah Arendt
A theology which is not based on revelation as a given reality but treats God as an idea would be as mad as a zoology which is no longer sure of the physical, tangible existence of animals.
Hannah Arendt
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
Hannah Arendt
Every end in history necessarily contains a new beginning.
Hannah Arendt
the rule of Nobody ... is what the political form known as bureaucracy truly is.
Hannah Arendt
Kant ... discovered the scandal of reason, that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.
Hannah Arendt
These are the fifties, you know. The disgusting, posturing fifties.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
Hannah Arendt
The concept of unlimited expansion that alone can fulfill the hope for unlimited accumulation of capital, and brings about the aimless accumulation of power, makes the foundation of new political bodies - which up to the era of imperialism always had been the upshot of conquest - well-nigh impossible.
Hannah Arendt
To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.
Hannah Arendt
Nietzsche ... has caused [philosophers] so much confusion.
Hannah Arendt
Only crime and the criminal, it is true, confront us with the perplexity of radical evil but only the hypocrite is really rotten to the core.
Hannah Arendt
What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
Hannah Arendt
every political structure, new or old, left to itself develops stabilizing forces which stand in the way of constant transformation and expansion. Therefore all political bodies appear to be temporary obstacles when they are seen as part of an eternal stream of growing power.
Hannah Arendt
If men were ever to lose the appetite for meaning we call thinking, they would lose the capacity for asking all the unanswerable questions upon which every civilization is founded.
Hannah Arendt
Kant ... was also quite aware that the urgent need of reason is both different from and more than mere quest and desire for knowledge. Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.
Hannah Arendt