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I have never been able to soothe myself with the sugary delusions of religion for these things stand convicted of the utmost absurdity in light of modern scientific knowledge.

H. P. Lovecraft

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H. P. Lovecraft
Age: 46 †
Born: 1890
Born: August 20
Died: 1937
Died: March 15
Author
Essayist
Journalist
Novelist
Poet
Science Fiction Writer
Writer
Providence
Rhode Island
Howard Phillips Lovecraft
H.P. Lovecraft
Lovecraft
Ward Phillips
HP Lovecraft
Richard Raleigh
Edgar Softly
Augustus T. Swift
Lewis Theobald
Jr.
Albert Frederick Willie
Humphrey Littlewit
Religion
Delusions
Light
Utmost
Able
Absurdity
Things
Delusion
Never
Scientific
Stand
Sugary
Modern
Soothe
Knowledge
Convicted

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Humour is but the faint terrestrial echo of the hideous laughter of the blind mad gods that squat leeringly and sardonically in caverns beyond the Milky Way. It is a hollow thing, sweet on the outside, but filled with the pathos of fruitless aspiration.
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I'll tell you something of the forbidden horrors she led me into - something of the age-old horrors that even now are festering in out-of-the-way corners with a few monstrous priests to keep them alive. Some people know things about the universe that nobody ought to know, and can do things that nobody ought to be able to do.
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As human beings, our only sensible scale of values is one based on lessening the agony of existence.
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Race prejudice is a gift of nature, intended to preserve in purity the various divisions of mankind which the ages have evolved.
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No new horror can be more terrible than the daily torture of the commonplace.
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Blue, green, grey, white, or black smooth, ruffled, or mountainous that ocean is not silent.
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I am disillusioned enough to know that no man's opinion on any subject is worth a damn unless backed up with enough genuine information to make him really know what he's talking about.
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Children will always be afraid of the dark, and men with minds sensitive to hereditary impulse will always tremble at the thought of the hidden and fathomless worlds of strange life which may pulsate in the gulfs beyond the stars, or press hideously upon our own globe in unholy dimensions which only the dead and the moonstruck can glimpse.
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I am, indeed, an absolute materialist so far as actual belief goes with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.
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The process of delving into the black abyss is to me the keenest form of fascination.
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Life is a hideous thing, and from the background behind what we know of it peer daemoniacal hints of truth which make it sometimes a thousandfold more hideous.
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There are not many persons who know what wonders are opened to them in the stories and visions of their youth for when as children we listen and dream, we think but half-formed thoughts, and when as men we try to remember, we are dulled and prosaic with the poison of life.
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There were nameless horrors abroad and no matter how little one might be able to get at them, one ought tp stand prepared for any sort of action at any time.
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The Old Ones were, the Old Ones are, and the Old Ones shall be. Not in the spaces we know, but between them. They walk serene and primal, undimensioned and to us unseen.
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There are horrors beyond life's edge that we do not suspect, and once in a while man's evil prying calls them just within our range.
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Ultimate horror often paralyses memory in a merciful way.
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Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit.
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You see them? You see the things that float and flop about you and through you ever moment of your life? You see the creatures that form what men call the pure air and the blue sky? Have I not succeeded in breaking down the barrier have I not shown you worlds that no other living men have seen?
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Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other.
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All life is only a set of pictures in the brain, among which there is no difference betwixt those born of real things and those born of inward dreamings, and no cause to value the one above the other.
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