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People are going to have to make themselves predictable, or the machines will get angry and kill them.

Gregory Bateson

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Gregory Bateson
Age: 76 †
Born: 1904
Born: May 9
Died: 1980
Died: July 4
Anthropologist
Biologist
Film Director
Linguist
Philosopher
Psychologist
Semiotician
Sociologist
Grantchester
Cambridgeshire
People
Predictable
Machines
Angry
Kill
Going
Make

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Every move we make in fear of the next war in fact hastens it.
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To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.
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We are most of us governed by epistemologies that we know to be wrong
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In the nature of the case, an explorer can never know what he is exploring until it has been explored.
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Yes, metaphor. That's how the whole fabric of mental interconnections holds together. Metaphor is right at the bottom of being alive.
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But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?
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Life and 'Mind' are systemic processes.
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No organism can afford to be conscious of matters with which it could deal at unconscious levels.
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We do not know enough about how the present will lead into the future. We shall never be able to say, Ha! My perception, my accounting for that series, will indeed cover its next and future components, or Next time I meet with these phenomena, I shall be able to predict their total course.
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It is to the Riddle of the Sphinx that I have devoted fifty years of professional life as an anthropologist.
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A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
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Those who lack all idea that it is possible to be wrong can learn nothing except know-how.
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It is of first-class importance that our answer to the Riddle of the Sphinx should be in step with how we conduct our civilisation, and this should in turn be in step with the actual workings of living systems.
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We are discovering today that several of the premises which are deeply ingrained in our way of life are simply untrue and become pathogenic when implemented with modern technology.
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I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'
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A man walking is never in balance, but always correcting for imbalance.
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Science probes it does not prove.
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After mastery comes artistry and not before.
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Surrender to alcohol intoxication provides a partial and subjective shortcut to a more correct state of mind.
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The rules of the universe that we think we know are buried deep in our processes of perception.
Gregory Bateson