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Logic cannot model causal systems, and paradox is generated when time is ignored [as in logic].

Gregory Bateson

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Gregory Bateson
Age: 76 †
Born: 1904
Born: May 9
Died: 1980
Died: July 4
Anthropologist
Biologist
Film Director
Linguist
Philosopher
Psychologist
Semiotician
Sociologist
Grantchester
Cambridgeshire
Model
Logic
Models
Cannot
Causal
Time
Generated
Ignored
Paradox
Systems

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Science probes it does not prove.
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Let's not pretend that mental phenomena can be mapped on to the characteristics of billiard balls.
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Some tools of thought are so blunt that they are almost useless others are so sharp that they are dangerous. But the wise man will have the use of both kinds.
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Life and 'Mind' are systemic processes.
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We are most of us governed by epistemologies that we know to be wrong
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We can never be quite clear whether we are referring to the world as it is or to the world as we see it.
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The creature that wins against its environment destroys itself.
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A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
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I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'
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We do not know enough about how the present will lead into the future. We shall never be able to say, Ha! My perception, my accounting for that series, will indeed cover its next and future components, or Next time I meet with these phenomena, I shall be able to predict their total course.
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To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.
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No organism can afford to be conscious of matters with which it could deal at unconscious levels.
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But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?
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The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
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