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Surrender to alcohol intoxication provides a partial and subjective shortcut to a more correct state of mind.

Gregory Bateson

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Gregory Bateson
Age: 76 †
Born: 1904
Born: May 9
Died: 1980
Died: July 4
Anthropologist
Biologist
Film Director
Linguist
Philosopher
Psychologist
Semiotician
Sociologist
Grantchester
Cambridgeshire
Correct
Alcohol
Surrender
Shortcut
State
Intoxication
States
Partial
Mind
Shortcuts
Subjective
Provides

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It is to the Riddle of the Sphinx that I have devoted fifty years of professional life as an anthropologist.
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The creature that wins against its environment destroys itself.
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Some tools of thought are so blunt that they are almost useless others are so sharp that they are dangerous. But the wise man will have the use of both kinds.
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A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
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People are going to have to make themselves predictable, or the machines will get angry and kill them.
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Information is a difference that makes a difference.
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After mastery comes artistry and not before.
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Yes, metaphor. That's how the whole fabric of mental interconnections holds together. Metaphor is right at the bottom of being alive.
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Every move we make in fear of the next war in fact hastens it.
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Logic cannot model causal systems, and paradox is generated when time is ignored [as in logic].
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In the transmission of human culture, people always attempt to replicate, to pass on to the next generation the skills and values of the parents, but the attempt always fails because cultural transmission is geared to learning, not DNA.
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The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
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It is of first-class importance that our answer to the Riddle of the Sphinx should be in step with how we conduct our civilisation, and this should in turn be in step with the actual workings of living systems.
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But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?
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We are discovering today that several of the premises which are deeply ingrained in our way of life are simply untrue and become pathogenic when implemented with modern technology.
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We are most of us governed by epistemologies that we know to be wrong
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To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.
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We do not know enough about how the present will lead into the future. We shall never be able to say, Ha! My perception, my accounting for that series, will indeed cover its next and future components, or Next time I meet with these phenomena, I shall be able to predict their total course.
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