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But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?

Gregory Bateson

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Gregory Bateson
Age: 76 †
Born: 1904
Born: May 9
Died: 1980
Died: July 4
Anthropologist
Biologist
Film Director
Linguist
Philosopher
Psychologist
Semiotician
Sociologist
Grantchester
Cambridgeshire
Nature
Explorers
Heart
Inevitably
Always
Answer
Personal
Question
Answers
Probe
Knowing
Epistemology
Point
Explorer

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We do not know enough about how the present will lead into the future. We shall never be able to say, Ha! My perception, my accounting for that series, will indeed cover its next and future components, or Next time I meet with these phenomena, I shall be able to predict their total course.
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Every move we make in fear of the next war in fact hastens it.
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Life and 'Mind' are systemic processes.
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In the transmission of human culture, people always attempt to replicate, to pass on to the next generation the skills and values of the parents, but the attempt always fails because cultural transmission is geared to learning, not DNA.
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Yes, metaphor. That's how the whole fabric of mental interconnections holds together. Metaphor is right at the bottom of being alive.
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A man walking is never in balance, but always correcting for imbalance.
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People are going to have to make themselves predictable, or the machines will get angry and kill them.
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A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
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The creature that wins against its environment destroys itself.
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There are many matters and many circumstances in which consciousness is undesirable and silence is golden, so that secrecy can be used as a marker to tell us that we are approaching the holy.
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I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'
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Surrender to alcohol intoxication provides a partial and subjective shortcut to a more correct state of mind.
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No organism can afford to be conscious of matters with which it could deal at unconscious levels.
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Those who lack all idea that it is possible to be wrong can learn nothing except know-how.
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Interesting phenomena occur when two or more rhythmic patterns are combined, and these phenomena illustrate very aptly the enrichment of information that occurs when one description is combined with another.
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We are most of us governed by epistemologies that we know to be wrong
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It is to the Riddle of the Sphinx that I have devoted fifty years of professional life as an anthropologist.
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The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
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The rules of the universe that we think we know are buried deep in our processes of perception.
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In the nature of the case, an explorer can never know what he is exploring until it has been explored.
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