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Some tools of thought are so blunt that they are almost useless others are so sharp that they are dangerous. But the wise man will have the use of both kinds.
Gregory Bateson
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Gregory Bateson
Age: 76 †
Born: 1904
Born: May 9
Died: 1980
Died: July 4
Anthropologist
Biologist
Film Director
Linguist
Philosopher
Psychologist
Semiotician
Sociologist
Grantchester
Cambridgeshire
Wise
Almost
Use
Blunt
Others
Sharp
Thought
Useless
Kind
Kinds
Men
Tools
Dangerous
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We can never be quite clear whether we are referring to the world as it is or to the world as we see it.
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Those who lack all idea that it is possible to be wrong can learn nothing except know-how.
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It is to the Riddle of the Sphinx that I have devoted fifty years of professional life as an anthropologist.
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The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
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The wise legislator will only rarely initiate a new rule of behaviour more usually he will confine himself to affirming in law what has already become the custom of the people.
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In the transmission of human culture, people always attempt to replicate, to pass on to the next generation the skills and values of the parents, but the attempt always fails because cultural transmission is geared to learning, not DNA.
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Official education was telling people almost nothing of the nature of all those things on the seashores, and in the redwood forests, in the deserts and in the plains.
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Information is a difference that makes a difference.
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Interesting phenomena occur when two or more rhythmic patterns are combined, and these phenomena illustrate very aptly the enrichment of information that occurs when one description is combined with another.
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In the nature of the case, an explorer can never know what he is exploring until it has been explored.
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Multiple descriptions are better than one.
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We are most of us governed by epistemologies that we know to be wrong
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I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'
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It is of first-class importance that our answer to the Riddle of the Sphinx should be in step with how we conduct our civilisation, and this should in turn be in step with the actual workings of living systems.
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But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?
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Every move we make in fear of the next war in fact hastens it.
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We are discovering today that several of the premises which are deeply ingrained in our way of life are simply untrue and become pathogenic when implemented with modern technology.
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Let's not pretend that mental phenomena can be mapped on to the characteristics of billiard balls.
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To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.
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