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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
Gottfried Leibniz
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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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Gottfried Wilhelm
Leibniz
Gottfried Wilhelm von Leibniz
Freiherr Gottfried Wilhelm von Leibniz
Gottfried Leibniz
Leibnitz
Thing
Assert
Consideration
Perfectly
Prove
Hold
Understand
Everything
More quotes by Gottfried Leibniz
Why is there anything at all rather than nothing whatsoever?
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Music is nothing but unconscious arithmetic.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Every substance is as a world apart, independent of everything else except God.
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The present is great with the future.
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It's easier to be original and foolish than original and wise.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
Gottfried Leibniz
We should like Nature to go no further we should like it to be finite, like our mind but this is to ignore the greatness and majesty of the Author of things.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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