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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.

Gottfried Leibniz

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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another. I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.
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Take what you need, do what you should, you will get what you want.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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To love is to place happiness in the heart of another.
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God's relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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It's easier to be original and foolish than original and wise.
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The present is great with the future.
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The words 'Here you can find perfect peace' can be written only over the gates of a cemetery.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it then indeed the labor of thought is wonderfully diminished.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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The dot was introduced as a symbol for multiplication by Leibniz. On July 29, 1698, he wrote in a letter to Johann Bernoulli: I do not like X as a symbol for multiplication, as it is easily confounded with x.
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Why is there anything at all rather than nothing whatsoever?
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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There is nothing without reason.
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And there must be simple substances, because there are compounds for the compound is nothing but a collection or aggregatum of simples.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries and, conversely, one cannot present a science without at the same time defining its terms.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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