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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.

Gottfried Leibniz

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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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Gottfried Wilhelm
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God's relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can't see anything.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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The words 'Here you can find perfect peace' can be written only over the gates of a cemetery.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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There is a world of created beings - living things, animals, entelechies, and souls - in the least part of matter.... Thus there is nothing waste, nothing sterile, nothing dead in the universe no chaos, no confusions, save in appearance.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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All things in God are spontaneous.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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We should like Nature to go no further we should like it to be finite, like our mind but this is to ignore the greatness and majesty of the Author of things.
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