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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.

Gottfried Leibniz

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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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The past is pregnant with the present.
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The present is great with the future.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it then indeed the labor of thought is wonderfully diminished.
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We should like Nature to go no further we should like it to be finite, like our mind but this is to ignore the greatness and majesty of the Author of things.
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It's easier to be original and foolish than original and wise.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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A great doctor kills more people than a great general.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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The dot was introduced as a symbol for multiplication by Leibniz. On July 29, 1698, he wrote in a letter to Johann Bernoulli: I do not like X as a symbol for multiplication, as it is easily confounded with x.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries and, conversely, one cannot present a science without at the same time defining its terms.
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God's relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Take what you need, do what you should, you will get what you want.
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