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We should like Nature to go no further we should like it to be finite, like our mind but this is to ignore the greatness and majesty of the Author of things.
Gottfried Leibniz
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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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More quotes by Gottfried Leibniz
Why is there anything at all rather than nothing whatsoever?
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The world is not a machine. Everything in it is force, life, thought.
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To love is to place happiness in the heart of another.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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If you have a clear idea of a soul, you will have a clear idea of a form for it is of the same genus, though a different species.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
Gottfried Leibniz
Every substance is as a world apart, independent of everything else except God.
Gottfried Leibniz
God's relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
Gottfried Leibniz
There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
Gottfried Leibniz
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
Gottfried Leibniz
The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
Gottfried Leibniz
Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
Gottfried Leibniz
Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
Gottfried Leibniz
...a distinction must be made between true and false ideas, and that too much rein must not be given to a man's imagination under pretext of its being a clear and distinct intellection.
Gottfried Leibniz
All things in God are spontaneous.
Gottfried Leibniz
There is nothing without reason.
Gottfried Leibniz
It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
Gottfried Leibniz
But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
Gottfried Leibniz
Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
Gottfried Leibniz