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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
Gottfried Leibniz
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Gottfried Leibniz
Age: 70 †
Born: 1646
Born: July 1
Died: 1716
Died: November 14
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More quotes by Gottfried Leibniz
For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
Gottfried Leibniz
The present is big with the future, the future might be read in the past, the distant is expressed in the near.
Gottfried Leibniz
In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
Gottfried Leibniz
Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
Gottfried Leibniz
Make me the the master of education, and I will undertake to change the world.
Gottfried Leibniz
Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
Gottfried Leibniz
One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries and, conversely, one cannot present a science without at the same time defining its terms.
Gottfried Leibniz
The world is not a machine. Everything in it is force, life, thought.
Gottfried Leibniz
There is a world of created beings - living things, animals, entelechies, and souls - in the least part of matter.... Thus there is nothing waste, nothing sterile, nothing dead in the universe no chaos, no confusions, save in appearance.
Gottfried Leibniz
The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
Gottfried Leibniz
The dot was introduced as a symbol for multiplication by Leibniz. On July 29, 1698, he wrote in a letter to Johann Bernoulli: I do not like X as a symbol for multiplication, as it is easily confounded with x.
Gottfried Leibniz
But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
Gottfried Leibniz
Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
Gottfried Leibniz
I have seen something of the project of M. de St. Pierre, for maintaining a perpetual peace in Europe. I am reminded of a device in a cemetery, with the words: Pax perpetua for the dead do not fight any longer: but the living are of another humor and the most powerful do not respect tribunals at all.
Gottfried Leibniz
The past is pregnant with the present.
Gottfried Leibniz
In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it then indeed the labor of thought is wonderfully diminished.
Gottfried Leibniz
Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
Gottfried Leibniz
Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
Gottfried Leibniz
Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
Gottfried Leibniz
To love is to place happiness in the heart of another.
Gottfried Leibniz