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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
Gilles Deleuze
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Gilles Deleuze
Age: 70 †
Born: 1925
Born: January 18
Died: 1995
Died: November 4
Art Theorist
Historian
Journalist
Philosopher
Philosophy Historian
University Teacher
Writer
Deleuze
Zhilʹ Delëz
G. Deleuze
Constant
Infinite
Outside
Finitude
Inside
Fold
Either
Curve
Constitute
Folds
Curves
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Is it not first through the voice that one becomes animal?
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As for being responsible or irresponsible, we don't recognize those notions, they're for policemen and courtroom psychiatrists.
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Evaluations, in essence, are... ways of being, modes of existence of those who judge and evaluate.
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Write, form a rhizome, increase your territory by deterritorialization, extend the line of flight to the point where it becomes an abstract machine covering the entire plane of consistency.
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One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility
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You never walk alone. Even the devil is the lord of flies.
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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The self is only a threshold, a door, a becoming between two multiplicities
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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