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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility

Gilles Deleuze

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Gilles Deleuze
Age: 70 †
Born: 1925
Born: January 18
Died: 1995
Died: November 4
Art Theorist
Historian
Journalist
Philosopher
Philosophy Historian
University Teacher
Writer
Deleuze
Zhilʹ Delëz
G. Deleuze
Another
Justification
Ends
Sensibility
Reason
Overcome
Different
Aim
Way
Overcoming
Men
Feeling
Overman
Point
Overtaken
Feelings
Critique

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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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The percept is the landscape before man, in the absence of man.
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According to Beckett's or Kafka's law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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I believe strongly that philosophy has nothing to do with specialists.
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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The plane of consistency is the abolition of all metaphor all that consists is Real.
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The philosopher creates, he doesn't reflect.
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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Is it not first through the voice that one becomes animal?
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality those who are belong in special institutions. The unity of language is fundamentally political.
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The self is only a threshold, a door, a becoming between two multiplicities
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To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
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One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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As for being responsible or irresponsible, we don't recognize those notions, they're for policemen and courtroom psychiatrists.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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