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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility

Gilles Deleuze

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Gilles Deleuze
Age: 70 †
Born: 1925
Born: January 18
Died: 1995
Died: November 4
Art Theorist
Historian
Journalist
Philosopher
Philosophy Historian
University Teacher
Writer
Deleuze
Zhilʹ Delëz
G. Deleuze
Point
Overtaken
Feelings
Critique
Another
Justification
Ends
Sensibility
Reason
Overcome
Different
Aim
Way
Overcoming
Men
Feeling
Overman

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It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity
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Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.
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The percept is the landscape before man, in the absence of man.
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality those who are belong in special institutions. The unity of language is fundamentally political.
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A leftist government doesn't exist because being on the left has nothing to do with governments.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.
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Bring something incomprehensible into the world!
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According to Beckett's or Kafka's law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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Is it not first through the voice that one becomes animal?
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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The morality of customs,the spirit of the laws, produces the man emancipated from the law.
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The plane of consistency is the abolition of all metaphor all that consists is Real.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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Images exist things themselves are images... Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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