Quote

To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.

Gilles Deleuze

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Gilles Deleuze
Age: 70 †
Born: 1925
Born: January 18
Died: 1995
Died: November 4
Art Theorist
Historian
Journalist
Philosopher
Philosophy Historian
University Teacher
Writer
Deleuze
Zhilʹ Delëz
G. Deleuze
Contrary
Bear
Carry
Oneself
Bears
Free
Affirm
Lives
Harness
Exists

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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.
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Underneath all reason lies delirium and drift.
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Images exist things themselves are images... Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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The shame of being a man - is there any better reason to write?
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Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality those who are belong in special institutions. The unity of language is fundamentally political.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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As for being responsible or irresponsible, we don't recognize those notions, they're for policemen and courtroom psychiatrists.
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Evaluations, in essence, are... ways of being, modes of existence of those who judge and evaluate.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility
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Is it not first through the voice that one becomes animal?
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The morality of customs,the spirit of the laws, produces the man emancipated from the law.
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One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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It's not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you'll see that everything changes.
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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I believe strongly that philosophy has nothing to do with specialists.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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