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Is it not first through the voice that one becomes animal?

Gilles Deleuze

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Gilles Deleuze
Age: 70 †
Born: 1925
Born: January 18
Died: 1995
Died: November 4
Art Theorist
Historian
Journalist
Philosopher
Philosophy Historian
University Teacher
Writer
Deleuze
Zhilʹ Delëz
G. Deleuze
First
Becomes
Animal
Voice
Firsts

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It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity
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I believe strongly that philosophy has nothing to do with specialists.
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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As for being responsible or irresponsible, we don't recognize those notions, they're for policemen and courtroom psychiatrists.
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Things never pass where you think, nor along the paths you think
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It's not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you'll see that everything changes.
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The shame of being a man - is there any better reason to write?
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The plane of consistency is the abolition of all metaphor all that consists is Real.
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One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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The self is only a threshold, a door, a becoming between two multiplicities
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To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
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The morality of customs,the spirit of the laws, produces the man emancipated from the law.
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The percept is the landscape before man, in the absence of man.
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Underneath all reason lies delirium and drift.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility
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