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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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I have not met one living being that has not been the mother of all the rest.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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It is through our anger and hatred that we transform people into enemies.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Compassion is a Shepherd, Always tending his herd.
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Right now we have obtained a human rebirth and have the opportunity to attain enlightenment through Dharma practice, so if we waste this precious opportunity in meaningless activities there is no greater loss and no greater foolishness.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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There is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.
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One of the most common ways of not acknowledging our faults is to blame others.
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Enlightenment is the inner light of wisdom that is permanently free from all mistaken appearance, and whose function is to bestow mental peace upon each and every living being every day.
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In reality, our mind is the creator of all the things we experience.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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