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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
Geshe Kelsang Gyatso
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Geshe Kelsang Gyatso
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More quotes by Geshe Kelsang Gyatso
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Compassion is a Shepherd, Always tending his herd.
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We do not need to become unhappy just because things don't go our way.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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There is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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One of the most common ways of not acknowledging our faults is to blame others.
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