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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
Geshe Kelsang Gyatso
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Geshe Kelsang Gyatso
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Practicing Dharma is the supreme method for improving the quality of our human life.
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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Right now we have obtained a human rebirth and have the opportunity to attain enlightenment through Dharma practice, so if we waste this precious opportunity in meaningless activities there is no greater loss and no greater foolishness.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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Compassion is a Shepherd, Always tending his herd.
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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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Listening is a lamp that dispels the darkness of ignorance.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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