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Compassion is a Shepherd, Always tending his herd.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
Shepherds
Herds
Compassion
Always
Tending
Shepherd
Herd

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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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This impure world that we presently experience exists only in relation to our impure mind.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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Love is the real nuclear bomb that destroys all our enemies, because when we love all living beings, we have no enemies.
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We do not need to become unhappy just because things don't go our way.
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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I have not met one living being that has not been the mother of all the rest.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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Without improving our mind there is no way to solve our human problems.
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