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Compassion is a Shepherd, Always tending his herd.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.
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We all wish for world peace, but world peace will never be achieved unless we first establish peace within our own minds.
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One of the most common ways of not acknowledging our faults is to blame others.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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Without improving our mind there is no way to solve our human problems.
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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We do not need to become unhappy just because things don't go our way.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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