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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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There is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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We do not need to become unhappy just because things don't go our way.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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One of the most common ways of not acknowledging our faults is to blame others.
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Right now we have obtained a human rebirth and have the opportunity to attain enlightenment through Dharma practice, so if we waste this precious opportunity in meaningless activities there is no greater loss and no greater foolishness.
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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Without improving our mind there is no way to solve our human problems.
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I have not met one living being that has not been the mother of all the rest.
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Love is the real nuclear bomb that destroys all our enemies, because when we love all living beings, we have no enemies.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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