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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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It is through our anger and hatred that we transform people into enemies.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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Listening is a lamp that dispels the darkness of ignorance.
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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One of the most common ways of not acknowledging our faults is to blame others.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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We do not need to become unhappy just because things don't go our way.
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I have not met one living being that has not been the mother of all the rest.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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Without improving our mind there is no way to solve our human problems.
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Love is the real nuclear bomb that destroys all our enemies, because when we love all living beings, we have no enemies.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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