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Since inner peace is the source of all happiness, we can see how important meditation is.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
Inner
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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This impure world that we presently experience exists only in relation to our impure mind.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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Practicing Dharma is the supreme method for improving the quality of our human life.
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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Love is the real nuclear bomb that destroys all our enemies, because when we love all living beings, we have no enemies.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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It is through our anger and hatred that we transform people into enemies.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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I have not met one living being that has not been the mother of all the rest.
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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