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We do not need to become unhappy just because things don't go our way.

Geshe Kelsang Gyatso

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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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Listening is a lamp that dispels the darkness of ignorance.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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This impure world that we presently experience exists only in relation to our impure mind.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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Enlightenment is the inner light of wisdom that is permanently free from all mistaken appearance, and whose function is to bestow mental peace upon each and every living being every day.
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In reality, our mind is the creator of all the things we experience.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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It is through our anger and hatred that we transform people into enemies.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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One of the most common ways of not acknowledging our faults is to blame others.
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Many people are very intelligent in accomplishing worldly attainments. This intelligence is not wisdom because worldly attainments such as a high position, reputation, wealth and success in business are deceptive. If we die tomorrow they will disappear tomorrow, and nothing will be left for our future. Wisdom, however, will never deceive us.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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