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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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This impure world that we presently experience exists only in relation to our impure mind.
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I have not met one living being that has not been the mother of all the rest.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.
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One of the most common ways of not acknowledging our faults is to blame others.
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We do not need to become unhappy just because things don't go our way.
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Right now we have obtained a human rebirth and have the opportunity to attain enlightenment through Dharma practice, so if we waste this precious opportunity in meaningless activities there is no greater loss and no greater foolishness.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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It is through our anger and hatred that we transform people into enemies.
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In reality, our mind is the creator of all the things we experience.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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