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There is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
Peaceful
Accepted
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Heart
Accommodating
Patiently

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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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In reality, our mind is the creator of all the things we experience.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Right now we have obtained a human rebirth and have the opportunity to attain enlightenment through Dharma practice, so if we waste this precious opportunity in meaningless activities there is no greater loss and no greater foolishness.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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It is through our anger and hatred that we transform people into enemies.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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Compassion is a Shepherd, Always tending his herd.
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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