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Developing compassion and wisdom and helping those in need is the true meaning of life.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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This impure world that we presently experience exists only in relation to our impure mind.
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One of the most common ways of not acknowledging our faults is to blame others.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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We do not need to become unhappy just because things don't go our way.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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Without improving our mind there is no way to solve our human problems.
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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Enlightenment is the inner light of wisdom that is permanently free from all mistaken appearance, and whose function is to bestow mental peace upon each and every living being every day.
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