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Without improving our mind there is no way to solve our human problems.

Geshe Kelsang Gyatso

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Geshe Kelsang Gyatso
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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Compassion is a Shepherd, Always tending his herd.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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We do not need to become unhappy just because things don't go our way.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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Listening is a lamp that dispels the darkness of ignorance.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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If everyone practiced cherishing others, many of the major problems of the world would be solved in a few years.
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Developing compassion and wisdom and helping those in need is the true meaning of life.
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There is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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We should realize that our deadliest enemies are anger and other delusions. Since these delusions are deeply ingrained mental habits, working to overcome them is not always easy.
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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