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The moment we let go of our obsessive concern for our own welfare, our mind naturally relaxes and becomes lighter.
Geshe Kelsang Gyatso
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More quotes by Geshe Kelsang Gyatso
Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Whenever we practise meditation, whether or not our meditation is clear, we are performing a virtuous mental action that is a cause of our future happiness and peace of mind.
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Patience is a strength, not a weakness and if by practicing patience we stop retaliating to harm and criticism, people will gradually come to understand that our real nature is very special
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All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream
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Nothing can be accomplished just by reading words. A sick man will never be cured of his illness through merely reading medical instructions!
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I have not met one living being that has not been the mother of all the rest.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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In reality, our mind is the creator of all the things we experience.
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Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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Listening is a lamp that dispels the darkness of ignorance.
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Without improving our mind there is no way to solve our human problems.
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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This impure world that we presently experience exists only in relation to our impure mind.
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We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice.
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