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We all wish for world peace, but world peace will never be achieved unless we first establish peace within our own minds.
Geshe Kelsang Gyatso
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It is through our anger and hatred that we transform people into enemies.
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The great Tibetan meditator Gungtang Jampelyang once asked 'What is the difference between a wise man and a fool?' The difference lies in their intention. A wise person is someone who has a good intention, not someone who merely possesses knowledge.
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Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.
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Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger - all we are doing is being defeated by our delusions.
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One of the most common ways of not acknowledging our faults is to blame others.
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We are all interconnected in a web of kindness from which it is impossible to separate ourself.
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Whenever we strive to make progress in our meditations, contemplations and so forth we are practicing effort.
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Our mind is like a field, and performing actions is like sowing seeds in that field.
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Our mental attitude transforms a situation into either a problem or an opportunity.
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Since inner peace is the source of all happiness, we can see how important meditation is.
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When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
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Listening is a lamp that dispels the darkness of ignorance.
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If everyone sincerely practices the path of compassion and wisdom, all their problems will be solved. I guarantee this.
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Many people are very intelligent in accomplishing worldly attainments. This intelligence is not wisdom because worldly attainments such as a high position, reputation, wealth and success in business are deceptive. If we die tomorrow they will disappear tomorrow, and nothing will be left for our future. Wisdom, however, will never deceive us.
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Learning to cherish others is the best solution to our daily problems, and it is the source of all our future happiness and good fortune.
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Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
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When we look at external things, we can usually distinguish those that are useful and valuable from those that are not. We must learn to look at our mind in the same way.
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Practicing Dharma is the supreme method for improving the quality of our human life.
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We should understand that our problems do not exist outside of ourself, but are part of our mind that experiences unpleasant feelings.
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Everything we now enjoy has been provided through the kindness of other beings, past or present.
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