The appearance of the bones of quadrupeds, especially those of complete bodies in the strata, tells us either that the layer itself which carries them was in earlier times dry land or that dry land was at least formed in the immediate area.

The observer listens to nature: the experimenter questions and forces her to reveal herself.

But the revolutions and changes which are responsible for the present state of the earth are not limited to the upsetting of the ancient strata and to the ebbing of the sea after the formations of new layers.

Why has not anyone seen that fossils alone gave birth to a theory about the formation of the earth, that without them, no one would have ever dreamed that there were successive epochs in the formation of the globe.

All organs of an animal form a single system, the parts of which hang together, and act and re-act upon one another and no modifications can appear in one part without bringing about corresponding modifications in all the rest.

Hence the same instant which killed the animals froze the country where they lived. This event was sudden, instantaneous, without any gradual development.

Moreover, it thus follows that not a great deal of time was needed for the large animals of the three major parts of the world to become known to the people who spent time on the coasts of those regions.

At the sight of a single bone, of a single piece of bone, I recognize and reconstruct the portion of the whole from which it would have been taken. The whole being to which this fragment belonged appears in my mind's eye.

The lowest and most level land areas show us, especially when we dig there to very great depths, nothing but horizontal layers of material more or less varied, which almost all contain innumerable products of the sea.

My object will be, first, to show by what connections the history of the fossil bones of land animals is linked to the theory of the earth and why they have a particular importance in this respect.

In spite of what moralists say, the, animals are scarcely less wicked or less unhappy than we are ourselves. The arrogance of the strong, the servility of the weak, low rapacity, ephemeral pleasure purchased by great effort, death preceded by long suffering, all belong to the animals as they do to men.

It is evident that one cannot say anything demonstrable about the problem before having resolved these preliminary questions, and yet we hardly possess the necessary information to solve some of them