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The great monuments are raised up like dams, pitting the logic of majesty and authority against all the shady elements: it is in the form of cathedrals and palaces that Church and State speak and impose silence on the multitudes.

Georges Bataille

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Georges Bataille
Age: 64 †
Born: 1897
Born: September 10
Died: 1962
Died: July 9
Author
Drawer
Librarian
Philosopher
Writer
Bilhom
Pierre Angélique
George Bataille
Joruju Bataiyu
G. Bataiyu
Lord Auch
Pierre Angelique
Monuments
Form
Logic
Cathedrals
States
Raised
Great
Elements
Palaces
Like
Authority
Monument
Silence
Impose
Pitting
State
Majesty
Dams
Church
Multitudes
Shady
Speak
Architecture

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It is clear that the world is purely parodic, that each thing seen is the parody of another, or is the same thing in a deceptive form.
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Existence as entirety remains beyond any one meaning and it is the conscious presence of humanness in the world inasmuch as this is nonmeaning, having nothing to do other than be what it is, no longer able to go beyond itself or give itself some kind of meaning through action.
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The warrior's nobility is like a prostitute's smile, the truth of which is self-interest.
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[F]or academic men to be happy, the universe would have to take shape. All of philosophy has no other goal: it is a matter of giving a frock coat to what is, a mathematical frock coat. On the other hand, affirming that the universe resembles nothing and is only formless amounts to saying that the universe is something like a spider or spit.
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To choose evil is to choose freedom, emancipation from all restraint.
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Nothing radically changes when instead of human satisfaction, we think of the satisfaction of some heavenly being! God's person displaces the problem and does not abolish it.
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I believe that truth has only one face: that of a violent contradiction.
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The total person is first disclosed ... in areas of life that are lived frivolously.
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In the helter-skelter of this book, I didn't develop my views as theory. In fact, I even believe that efforts of that kind are tainted with ponderousness. Nietzsche wrote with his blood, and criticizing, or, better, experiencing him means pouring out one's lifeblood. It was only with my life that I wrote the Nietzsche book that I had planned.
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[Nietzsche's doctrine of the eternal return] is what makes moments caught up in the immanence of return suddenly appear as ends. In every other system, don't forget, these moments are viewed as means: Every moral system proclaims that each moment of life ought to be motivated. Return unmotivates the moment and frees life of ends.
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Nothing is more necessary or stronger in us than rebellion.
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Entirety exists within me as exuberance in empty longing in the desire to burn with desire.
Georges Bataille
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The need to go astray, to be destroyed, is an extremely private, distant, passionate, turbulent truth.
Georges Bataille
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If I want to realize totality in my consciousness, I have to relate myself to an immense, ludicrous, and painful convulsion of all of humanity.
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Life has always taken place in a tumult without apparent cohesion, but it only finds its grandeur and its reality in ecstasy and in ecstatic love.
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Eroticism differs from animal sexuality in that human sexuality is limited by taboos and the domain of eroticism is that of the transgression of these taboos. Desire in eroticism is the desire that triumphs over the taboo. It presupposes man in conflict with himself.
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The circumstances of my life are paralyzing.
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To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.
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Only literature could reveal the process of breaking the law - without which the law would have no end - independently of the necessity to create order.
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Inner experience ... is not easily accessible and, viewed from the outside by intelligence, it would even be necessary to see in it a sum of distinct operations, some intellectual, others aesthetic, yet others moral. ... It is only from within, lived to the point of terror, that it appears to unify that which discursive thought must separate.
Georges Bataille