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Err in the direction of kindness.

George Saunders

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George Saunders
Age: 65
Born: 1958
Born: December 2
Essayist
Fantasy Author
Geological Engineer
Geophysicist
Journalist
Novelist
Professor
Prosaist
Short Story Writer
Teacher
Amarillo
Texas
Collaboration
Direction
Kindness

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Sometimes I think fiction exists to model the way God might think of us, if God had the time and inclination to do so.
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Realism is to fiction what gravity is to walking: a confinement that allows dancing under the right circumstances.
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This may be the one clear truth of the so-called border issue: Put a poor country next to a rich one and watch which way the traffic flows. Add impediments, the traffic endeavors to flow around them. Eilimate disparity. the traffic stops.
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When I think about what fiction does morally, I'm happier thinking of a person full of multiplicities - sort of fragmented.
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The greatest thing about writing a book is that at first it's all inchoate, but the more you work on it, the more the book teaches you its internal rules.
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Stories, as much as we like to talk about them, retrospectively, as emanations of theme or worldview or intention, occur primarily as technical objects when they're being written. Or at least they do for me. They're the result of thousands of decisions made at speed during revision.
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We have to move toward specificity, intelligence, facts, proof, and mutual affection. What I think people have to do now is be very, very assertive about the utter essentiality of intellectual undertakings.
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When I wrote that [Donald] Trump piece, I had this uncomfortable experience of sensing a lot of things that were nascent, that I couldn't quite articulate. And one of them was this move toward anti-intellectualism. An anti-love move, even.
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Don't be afraid to be confused. Try to remain permanently confused. Anything is possible.
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I think in our time, you know, so much of the information we get is pre-polarized. Fiction has a way of reminding us that we actually are very similar in our emotions and our neurology and our desires and our fears, so I think it's a nice way to neutralize that polarization.
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When you're out there in America, meeting with regular people, it's a pretty mellow, relaxed, kind-hearted country. The direction from the top, from the President, is following mean-spirited tendencies: fear and undue caution and distrust of the other, so it's very depressing.
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The switch that I'd like to throw on is the one that says, Look, you're a human being whose mind is every bit as active as anybody else's. Your experiences are just as real. For that matter, even if they're even if they're crazy, they're valid. They occurred in this world so they're valid topics for literature.
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As a writer I'm essentially just trying to impersonate a first-time reader, who picks up the story and has to decide, at every point, whether to keep going.
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I don't mind being criticized intelligently although I don't love it.
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It's a big world, and I really like it.
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What I really found myself interested in was the idea that our minds our so powerful and when we're living, the mind is dampened by the body. As crazy as our minds can get, they're only so crazy because they're physically housed.
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So, good news/bad news: good news that I'm progressing bad news that life is short and art is long.
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Kindness can mean a lot of different things. In this case, I felt I had to present his [Donald Trump's] supporters in as fair a light as possible - many of them hadn't been interviewed before and that entailed some interviewer-courtesy in the editing and so on.
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While I'm doing [writing], I don't feel it.I don't think that's a failing. I think it's just a feature. Like, a feature of oneself.
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Some of Buddhist texts say that, in the moment after you die, you think of New Jersey and you go to New Jersey or you think of 1820 and you go to 1820. Also, all your sort of inner-symbology gets writ large. So, if you're a Christian, you see Christian iconography.
George Saunders