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There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us.

George Eliot

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George Eliot
Age: 61 †
Born: 1819
Born: November 22
Died: 1880
Died: December 22
Editor
Essayist
Journalist
Novelist
Philosopher
Poet
Translator
Writer
Mary Anne Evans
Mary Ann Evans
Marian Evans
Mary Anne Evans Cross
Mary Anne Cross
Path
Ashamed
Stretches
Morning
Bright
Dreary
Rather
Vanity
Sunlight
Comes
Angel
Quit
Look
Blessed
Sins
Looks
Sin
Quitting
Beckoning
Like
Behinds
Length
Winged
Behind
Folly
Follies

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The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.
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The sweetest of all success is that which one wins by hard exertion.
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O the anguish of that thought that we can never atone to our dead for the stinted affection we gave them, for the light answers we returned to their plaints or their pleadings, for the little reverence we showed to that sacred human soul that lived so close to us, and was the divinest thing God had given us to know!
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Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be whereas Ignorance is a blind giant who, let him but wax unbound, would make it a sport to seize the pillars that hold up the long-wrought fabric of human good, and turn all the places of joy as dark as a buried Babylon.
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We hand folks over to God's mercy, and show none ourselves.
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Among the blessings of love there is hardly one more exquisite than the sense that in uniting the beloved life to ours we can watch over its happiness, bring comfort where hardship was, and over memories of privation and suffering open the sweetest fountains of joy.
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The human soul is hospitable, and will entertain conflicting sentiments and contradictory opinions with much impartiality.
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It is time the clergy are told that thinking men, after a close examination of that doctrine, pronounce it to be subversive of true moral development and, therefore, positively noxious.
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I hold it a blasphemy to say that a man ought not to fight against authority: there is no great religion and no great freedom that has not done it, in the beginning.
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History repeats itself.
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In poor Rosamond's mind there was not room enough for luxuries to look small in.
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We are overhasty to speak as if God did not manifest himself by our silent feeling, and make his love felt through ours.
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We could never have loved the earth so well if we had no childhood in it if it were not the earth where the same flowers come up again every spring that we used to gather with our tiny fingers as we sat lisping to ourselves on the grass . . .
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Poor fellow! I think he is in love with you.' I am not aware of it. And to me it is one of the most odious things in a girl's life, that there must always be some supposition of falling in love coming between her and any man who is kind to her... I have no ground for the nonsensical vanity of fancying everybody who comes near me is in love with me.
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A man deep-wounded may feel too much pain To feel much anger.
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There are answers which, in turning away wrath, only send it to the other end of the room.
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One soweth and another reapeth is a verity that applies to evil as well as good.
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It belongs to every large nature, when it is not under the immediate power of some strong unquestioning emotion, to suspect itself, and doubt the truth of its own impressions, conscious of possibilities beyond its own horizon.
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It is seldom that the miserable can help regarding their misery as a wrong inflicted by those who are less miserable.
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