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When death, the great reconciler, has come, it is never our tenderness that we repent of, but our severity.
George Eliot
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George Eliot
Age: 61 †
Born: 1819
Born: November 22
Died: 1880
Died: December 22
Editor
Essayist
Journalist
Novelist
Philosopher
Poet
Translator
Writer
Mary Anne Evans
Mary Ann Evans
Marian Evans
Mary Anne Evans Cross
Mary Anne Cross
Wisdom
Literature
Peace
Death
Come
Severity
Great
Repent
Never
Tenderness
Life
Kindness
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A maggot must be born i' the rotten cheese to like it.
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Play not with paradoxes. That caustic which you handle in order to scorch others may happen to sear your own fingers and make them dead to the quality of things.
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The egoism which enters into our theories does not affect their sincerity rather, the more our egoism is satisfied, the more robust is our belief.
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It is a common sentence that knowledge is power but who hath duly considered or set forth the power of ignorance? Knowledge slowly builds up what ignorance in an hour pulls down.
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Destiny stands by sarcastic with our dramatis personae folded in her hand.
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Her little butterfly soul fluttered incessantly between memory and dubious expectation.
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People glorify all sorts of bravery except the bravery they might show on behalf of their nearest neighbors.
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No anguish I have had to bear on your account has been too heavy a price to pay for the new life into which I have entered in loving you.
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It is as useless to fight against the interpretations of ignorance as to whip the fog.
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... the business of life shuts us up within the environs of London and within sight of human advancement, which I should be so very glad to believe in without seeing.
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I think I should have no other mortal wants, if I could always have plenty of music. It seems to infuse strength into my limbs and ideas into my brain. Life seems to go on without effort, when I am filled with music.
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It is necessary to me, not simply to be but to utter, and I require utterance of my friends.
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So deeply inherent is it in this life of ours that men have to suffer for each other's sins, so inevitably diffusive is human suffering, that even justice makes its victims, and we can conceive no retribution that does not spread beyond its mark in pulsations of unmerited pain.
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How should all the apparatus of heaven and earth make poetry for a mind that had no movements of awe and tenderness, no sense of fellowship which thrills from the near to the distant, and back again from the distant to the near?
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The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.
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Time, like money, is measured by our needs.
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We long for an affection altogether ignorant of our faults. Heaven has accorded this to us in the uncritical canine attachment.
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