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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Cynicism
Neither
Christianity
Enjoins
Insensibility
Nastiness
Stoicism
Stoic
Cynic

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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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That thing of hell and eternal punishment is the most absurd, as well as the most disagreeable thought that ever entered into the head of mortal man.
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
George Berkeley
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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We have first raised a dust and then complain we cannot see.
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I had rather be an oyster than a man, the most stupid and senseless of animals.
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