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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Cynic
Cynicism
Neither
Christianity
Enjoins
Insensibility
Nastiness
Stoicism
Stoic

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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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Truth is the cry of all, but the game of few.
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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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We have first raised a dust and then complain we cannot see.
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From my own being, and from the dependency I find in myself and my ideas, I do, by an act of reason, necessarily infer the existence of a God, and of all created things in the mind of God.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
George Berkeley
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Religion is the centre which unites, and the cement which connects the several parts of members of the political body.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
George Berkeley
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Westward the course of empire takes its way The four first acts already past, A fifth shall close the drama with the day: Time's noblest offspring is the last.
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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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