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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Therefore
Perfections
Spirit
Incomprehensible
Nature
Transcendent
Finite
Spirits
Unlimited
God
Perfection

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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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That thing of hell and eternal punishment is the most absurd, as well as the most disagreeable thought that ever entered into the head of mortal man.
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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From my own being, and from the dependency I find in myself and my ideas, I do, by an act of reason, necessarily infer the existence of a God, and of all created things in the mind of God.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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To me it seems that liberty and virtue were made for each other. If any man wish to enslave his country, nothing is a fitter preparative than vice and nothing leads to vice so surely as irreligion.
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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We have first raised a dust and then complain we cannot see.
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Truth is the cry of all, but the game of few.
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What is mind? No matter. What is matter? Never mind.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
George Berkeley
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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