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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Mind
Extremes
Eagerness
Make
English
Sad
Thinking
Atheism
Fanaticism
England
Gloom
Liberty
Carries
Free
Carrie
Religion
Rebellion
Certain
Extreme

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The method of Fluxions is the general key by help whereof the modern mathematicians unlock the secrets of Geometry, and consequently of Nature.
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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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To me it seems that liberty and virtue were made for each other. If any man wish to enslave his country, nothing is a fitter preparative than vice and nothing leads to vice so surely as irreligion.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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Truth is the cry of all, but the game of few.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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Religion is the centre which unites, and the cement which connects the several parts of members of the political body.
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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
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