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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
England
Gloom
Liberty
Carries
Free
Carrie
Religion
Rebellion
Certain
Extreme
Mind
Extremes
Eagerness
Make
English
Sad
Thinking
Atheism
Fanaticism

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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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Religion is the centre which unites, and the cement which connects the several parts of members of the political body.
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We have first raised a dust and then complain we cannot see.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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Westward the course of empire takes its way The four first acts already past, A fifth shall close the drama with the day: Time's noblest offspring is the last.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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From my own being, and from the dependency I find in myself and my ideas, I do, by an act of reason, necessarily infer the existence of a God, and of all created things in the mind of God.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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That thing of hell and eternal punishment is the most absurd, as well as the most disagreeable thought that ever entered into the head of mortal man.
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What is mind? No matter. What is matter? Never mind.
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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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All those who write either explicitly or by insinuation against the dignity, freedom, and immortality of the human soul, may so far forth be justly said to unhinge the principles of morality, and destroy the means of making men reasonably virtuous.
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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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