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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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We have first raised a dust and then complain we cannot see.
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I had rather be an oyster than a man, the most stupid and senseless of animals.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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From my own being, and from the dependency I find in myself and my ideas, I do, by an act of reason, necessarily infer the existence of a God, and of all created things in the mind of God.
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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.
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What is mind? No matter. What is matter? Never mind.
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The method of Fluxions is the general key by help whereof the modern mathematicians unlock the secrets of Geometry, and consequently of Nature.
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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Truth is the cry of all, but the game of few.
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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