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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Learning
Digest
Point
Divinity
Science
Statistics
Need
Third
Needs
Thirds
Discovery
Certainly
Squeamish
Second
Methinks

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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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The method of Fluxions is the general key by help whereof the modern mathematicians unlock the secrets of Geometry, and consequently of Nature.
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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What is mind? No matter. What is matter? Never mind.
George Berkeley
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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Westward the course of empire takes its way The four first acts already past, A fifth shall close the drama with the day: Time's noblest offspring is the last.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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Truth is the cry of all, but the game of few.
George Berkeley