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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Learning
Digest
Point
Divinity
Science
Statistics
Need
Third
Needs
Thirds
Discovery
Certainly
Squeamish
Second
Methinks

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We have first raised a dust and then complain we cannot see.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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I had rather be an oyster than a man, the most stupid and senseless of animals.
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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Religion is the centre which unites, and the cement which connects the several parts of members of the political body.
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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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The method of Fluxions is the general key by help whereof the modern mathematicians unlock the secrets of Geometry, and consequently of Nature.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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To me it seems that liberty and virtue were made for each other. If any man wish to enslave his country, nothing is a fitter preparative than vice and nothing leads to vice so surely as irreligion.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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