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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Science
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Third
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Thirds
Discovery
Certainly
Squeamish
Second
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Divinity

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From my own being, and from the dependency I find in myself and my ideas, I do, by an act of reason, necessarily infer the existence of a God, and of all created things in the mind of God.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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What is mind? No matter. What is matter? Never mind.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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Religion is the centre which unites, and the cement which connects the several parts of members of the political body.
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We have first raised a dust and then complain we cannot see.
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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, nor yet nothing. May we not call them the ghosts of departed quantities...?
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Westward the course of empire takes its way The four first acts already past, A fifth shall close the drama with the day: Time's noblest offspring is the last.
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I had rather be an oyster than a man, the most stupid and senseless of animals.
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